Since converts from Judaism revealed the foundational teachings of Judaism at the disputations of Paris (1240 A.D.) and Tortosa (1413-1414 A.D.), we know what Jews teach about Jesus and Christians. To conceal these evil precepts, the rabbis have invested much effort in denial and sanitizing vernacul…
Jesus in the Talmud Judaism Select LanguageAfrikaansAlbanianAmharicArabicArmenianAssameseAymaraAzerbaijaniBambaraBasqueBelarusianBengaliBhojpuriBosnianBulgarianCatalanCebuanoChichewaChinese (Simplified)Chinese (Traditional)CorsicanCroatianCzechDanishDhivehiDogriDutchEsperantoEstonianEweFilipinoFinnishFrenchFrisianGalicianGeorgianGermanGreekGuaraniGujaratiHaitian CreoleHausaHawaiianHebrewHindiHmongHungarianIcelandicIgboIlocanoIndonesianIrishItalianJapaneseJavaneseKannadaKazakhKhmerKinyarwandaKonkaniKoreanKrioKurdish (Kurmanji)Kurdish (Sorani)KyrgyzLaoLatinLatvianLingalaLithuanianLugandaLuxembourgishMacedonianMaithiliMalagasyMalayMalayalamMalteseMaoriMarathiMeiteilon (Manipuri)MizoMongolianMyanmar (Burmese)NepaliNorwegianOdia (Oriya)OromoPashtoPersianPolishPortuguesePunjabiQuechuaRomanianRussianSamoanSanskritScots GaelicSepediSerbianSesothoShonaSindhiSinhalaSlovakSlovenianSomaliSpanishSundaneseSwahiliSwedishTajikTamilTatarTeluguThaiTigrinyaTsongaTurkishTurkmenTwiUkrainianUrduUyghurUzbekVietnameseWelshXhosaYiddishYorubaZulu Powered by Translate Home donations Antisemitism expulsions necessity of antisemitism Torah Jesus in the Talmud the Holy Trinity forgiveness Covenants the Church on the Jews Mystery of the Jewish People Who is human? abortion Jews and Blacks Perpetrators Goy Guide to World History How they do it disarming goyim Chabad the lobby banksters Rothschilds Swindlers list assassins hate pimps Epstein Mossad Jew media metastases kosher internet aftermath shapeshifters marranos donmeh kosher racket Muslims burning churches goy accomplices Catholic action Genocide World Wars Ritual Murder Israelis target children organ harvesting 1948 Big Lies Torah encourages lies Jesus was a Jew Hebrew Bible Kol Nidre Noahide deceit synagogue and state holocaust Nuremberg Judeo-Christian the Romans did it land without a people save any life false flags name calling high IQ Perversion pedophilia and sodomy Torah on women Torah on trannies potty voyeurs sicko sages Paganism kabbalah transmigration Resources documentaries ethical vaccines sacred art memes funny videos cosmology theological certainty levels of sin dispositions for a good death fallacies archive raw data Usury Pharisees Mary marks of the Church sola scriptura once saved private interpretation do this idols purgatory Christian Zionism call no man father asleep Sunday worship Inquisition phony victims Christmas slavery blushing Marxists New Order of Pharisees Jorge Opus Dei dishonorable mentions News jew flu SSPX third temple Putin Trump Kushner get the memo Soros self-reflection China Japan Italy France Iceland Hungary Poland Ireland Britain Antarctica two Lucys search Torah • Jesus in the Talmud the emergence of sanitized “Torah” St. Vincent Ferrer. a Jewish convert who converted thousands more Jews • Fresco by Fra Bartolomeo, c. 1500 For a millennium following Christ, Christians mistakenly believed that Jews were just people of the Old Testament who had rejected and murdered their Messiah. That bubble of innocence burst when sincere converts from Judaism revealed the foundational teachings of Judaism. Those shocking revelations—the non-human status of Gentiles, genocidal and other imprecations against Christians, blasphemies, perversions, and megalomaniacal presumptions—warranted confirmation. Due to the revelations of sincere converts such as Nicholas Donin, St. Vincent Ferrer, Jerónimo de Santa Fe, Johannes (Josef) Pfefferkorn, et al., further investigations were ordered, including the Disputations of Paris (1240 A.D.) and Tortosa (1413-1414 A.D.). Having no serious defense against the substantiated accusations, the rabbis involved slinked away humiliated. Disputation between Jewish and Christian scholars. Johann von Armssheim, 1483. Woodcut You are invited to examine the usual hasbara excuses about the Disputations in Jewish-owned Wikipedia and elsewhere, but suffice it to say that the rabbis have spent the centuries since the Disputations contriving a defense, but not an honest defense, only denial and concealment. In the centuries since the Disputations, the rabbis have invested much effort in sanitizing and expurgating vernacular translations of the Talmud. When confronted with the evidence, the Jews have tried many tricks to explain away and conceal their supremacist, genocidal, perverse, and blasphemous creed. These sanitized editions are useful to the rabbis: “See it’s not there.” Or “The tractate is about ‘Balaam.’” In the sanitized Talmud editions numerous code word substitutions are used for Christians (min, Cuthean, Egyptian, Epicurean, etc.) and Jesus of Nazareth (“that man,” “the carpenter,” “Balaam,” “ben Pandera, a reference to the Talmud’s teaching that Jesus was the bastard of a whore who committed adultery with a Roman soldier named Pandera, and even blank spaces). “Jesus isn’t even mentioned in the Talmud”??? Lest you be deceived by the rabbis’ claim “Jesus isn’t even mentioned in the Talmud”: “Not there”? Not big enough for you? Can’t see it? “Oy veh! You caught us! OK, Jesus is mentioned…” The rabbis’ ignominious “Torah” (Torah SheBeal Peh) teaches that Jesus was conceived adulterously in niddah (menstrual filth) by a Roman soldier named Pandera (Kallah 51a) of a whore (Sanhedrin 106a), so He is a mamzer (bastard) and that He is now in Hell boiling in feces and, in some editions of the Talmud, semen because he is accused of sexual perversion. (Gittin 57a). The rabbis boast of responsibility for Jesus' Crucifixion, “hanged,” even though the Romans were “inclined toward acquittal” of Jesus (Sanhedrin 43a); therefore Jewish denial and blame-shifting to the Romans is a lie. The infamous Toledoth Yeschu, Maimonides’ Hilkoth Akun V, 3 and Letter to Yemen), and the 1905 Jewish Encyclopedia (page 170), all boast of Jewish responsibility for Christ’s death. The Talmud notes that Jesus deserved four more deaths. The rabbis argue that Jesus should have been strangled while immersed in dung (Sanhedrin 52a). The rabbis insist that Jesus Himself was an idolater (Sanhedrin 43a, 107b) who worshipped a brick (Sanhedrin 67a, 107b), so Jesus was justly executed. The rabbis say that Jesus returns on Christmas Eve (“nittel nacht,” “Night of the Hanged One”), that the mamzer (bastard) is crawling through all the maschovim (latrines), that Judas Iscariot fought an airborne battle with Jesus, that during the fight Judas ejaculated upon Jesus “like an arrow,” that God caused Jesus to fall from the sky, that the Jewish multitude dragged Jesus through all the maschovim (latrines), where Jesus was covered with feces and left to decompose, that Jesus’ disciples said, “Let his mother come and wipe his excrement.”(Toledoth Yeschu) Jews routinely call Jesus “Yeshu” (ישו), a Jewish mockery of Jesus’ actual Hebrew name “Yeschua” (ישוע). Yeshu is a Hebrew acronym for: “May his name and memory be blotted out.” There are numerous scurrilous, scatological, blasphemous accusations against Jesus in the Talmud and rabbinical literature. Though the passages have been denied and expurgated Talmud editions have been published, often using code words for Jesus, Princeton Professor and Director of Judaic Studies Peter Schafer has examined dozens of Talmud editions in the original and vernacular languages. Schafer not only adduces the explicit references to Jesus of Nazareth, but he also traces the code words used in the Talmud editions expurgated and sanitized for Gentile consumption. Schafer traces from edition to tractate to folio how “Balaam,” “that man,” “the carpenter,” “ben Pandera” (son of Pandera), the blank spaces, and the rest of the code words refer to Jesus of Nazareth. See: Peter Schafer, Jesus in the Talmud (ISBN 13: 978-0691129266) https://www.amazon.com/Jesus-Talmud-Peter-Sch%C3%A4fer/dp/0691143188 When confronted with these scurrilous passages, Jews will variously pretend that these passages are about a different Jesus or are ancient and no longer taught. Oh, really??? In Talmud Unmasked, Fr. Pranaitis discusses many of the talmudic code words used for Christians: “Abhodah Zarah, Akum, Obhde Elilim, Minim, Edom, Goy, Nokhrim, Basar Vedam, Apikorosim, Kuthim.” http://talmudunmasked.com/chapter7.htm These names are not merely insulting, but under halakha (Jewish law, the Jewish version of Islamic sharia) condemn Christians to execution by beheading. “…but it’s really a different Jesus.” Except that lie has been throughly debunked by the rabbinical literature as is well summarized here: Blaspheming Mary and the Birth of Jesus in the Talmud https://revisionistreview.blogspot.com/2019/12/blaspheming-mary-and-birth-of-jesus-in.html “…but we don’t teach that any more.” Oh, really??? Except that they do teach that: Who Was Jesus? http://www.noahide.com/yeshu.htm Jew preaching about “J.C.” download video for distribution or watching here Yeschu—the rabbis’ insider insult on the Holy Name of Jesus Note the common Jewish insult on the Holy Name of Jesus. The Hebrew use of “Yeshu” (ישו) in Chagall’s blasphemy is a Jewish mockery of Jesus’ actual Hebrew name “Yeschua” (ישוע). Yeshu is a Hebrew acronym for: “May his name and memory be blotted out.” “We don’t teach this”??? Israeli TV mocks Crucifixion on Easter 2011 https://www.bitchute.com/video/jxWjkMBmh14v/ …or this??? How The Jews Mock Jesus Christ https://www.bitchute.com/video/q3Q9mLpG9Dp4/ …or this??? Mp4 Video of rabbi teaching about Jesus and Christianity meanwhile Jewish media are canceling Jesus Christ: Do you see what I see? https://youtu.be/DVQTX-zePSQ January 14, 2019, ‘McJesus’ exhibit featuring crucified Ronald McDonald sparks violent protests in Israel https://www.abc.net.au/news/2019-01-15/ronald-mcdonald-mcjesus-statue-sparks-protests-in-israel/10715544 Consider the caption penned by the AP's (((Oded Bality))): “The exhibit intended to criticise what many view as society's cult-like worship of capitalism.” As if Jesus Christ who whipped the money-changers is a legitimate symbol of capitalism. Hating Christmas • Nittel Nacht Nittel Nacht: An Inverted Christmas with Toledot Yeshu How Jews responded to the celebration of Jesus' birth by creating a cynical version of Christmas Eve lampooning him. by Shai Alleson-Gerberg https://www.thetorah.com/article/nittel-nacht-an-inverted-christmas-with-toledot-yeshu The Wandering Jew, Samuel Hirszenberg, 1899 “You shall not consider debasing idolatry and urinating on it or excreting on it because that is what was done to Pe’or.” (Sefer Ḥasidim Ms. Parma H 3280, Cap.1348) Earliest References to Nittel Nacht and the Custom not to Study Torah In Jewish sources, Christmas Eve is known as Nittel Nacht. The term nittel originates from the Latin Natale Domini, “Nativity of the Lord”; however, when spelled in Hebrew, it takes on a new shade of meaning, becoming a derogatory name for the Christian festival – “Night of the Hanged One” (nittel i.e., talui), or as other popular etymology stated – the night in which Jesus’ life was taken from him (leil netilato min ha-‘olam). Mekor Ḥayyim, the commentary of the Ashkenazi Rabbi R. Yair Ḥayyim Bakhrakh (1639-1702) on Shulḥan Arukh, Orah Ḥayyim, is the earliest and the only Jewish source in the seventeenth-century to mention the custom of abstaining from Torah study on Christmas Eve, practiced to this day in Hasidic circles.[1] Earlier writings, however, reflect the existence of a unique Jewish tradition related to Christmas Eve, specifically, the writings of Jewish converts to Christianity reporting on what Jews do on Nittel. For example, the sixteen-century convert Ernest Ferdinand Hess wrote in his book Juden Geissel (“Scourge of the Jews”, 1589) that on Christmas Eve, while Christians gather in churches to praise Christ, Jews assemble in their homes, and when they hear the church bells ringing, they announce that at that very hour the bastard (mamser) is crawling through all the latrines (maschovim).[2] A similar description appears about half a century earlier in the writings of Johannes Pfefferkorn (1469-1523),[3] and a few decades later, in those of Julius Conrad Otto (1562-1607)[4] and Samuel Friederich Brentz (converted in 1601),[5] all Jewish converts to Christianity. All three cases add that on Christmas Eve, Jews were accustomed to publically relate the story of Jesus, that is to say, they read the popular Jewish narrative Toledot Yeshu (“Life of Jesus”), also familiar as Ma‘aseh Toleh (“The Tale of the Hanged One”). The Toledot Yeshu: An Overview Toledot Yeshu is an anonymous Jewish folk narrative existing in various versions, primarily in manuscripts. It offers a biting satire on the Gospels, and deals systematically with matters concerning Christian dogma: the virgin birth, the divinity of Jesus, the separation of Christianity from Judaism and the rise of the Church.[6] Known by Christian scholars since the ninth century, it is generally categorized by them as blasphemia.[7] In contrast to the canonical story of the New Testament, versions of Toledot Yeshu hold that Jesus was born of incest, stole the Ineffable Name of God from the Temple, and made improper use of it until he was caught and sentenced to death as a blasphemer (megadef). Compared to other anti-Christian polemical works of a more intellectual nature, Toledot Yeshu did not demand sophisticated knowledge of its readers. As Ora Limor noted, It is easy to interpret Toledot Yeshu as a crude and vulgar composition whose purpose is to provide sharp satire of the prevailing religion’s absurd beliefs, with the intention of keeping up the spirits of the depressed minority.[8] Reading or Performing Toledot Yeshu on Nittel Nacht Although sources written by Jewish converts to Christianity should be treated with caution,[9] the claim put forth by them that Toledot Yeshu was read in Jewish homes on Christian Festivals, including and especially Christmas Eve is worth taking seriously. In fact, Sarit Kattan Gribetz suggests that Toledot Yeshu was cast in the same literary mold as the Scroll of Esther, and like it, was publicly read on particular occasions, such as Purim and Christmas Eve.[10] Although Toledot Yeshu says nothing about Jesus coming back on Christmas Eve and crawling through latrines, I would suggest that this most essential component of Nittel is based on the Talmudic tradition which holds that Jesus was punished with boiling excrement (bGit 57a),[11] and quite naturally follows the storyline of Toledot Yeshu. Nittel’s possible link to Toledot Yeshu already appeared in Marc Shapiro’s fundamental study on Nittel.[12] However, he does not support his claim with Hebrew sources, nor does he deal with the cultural meaning of Nittel for Jewish-Christian relations. The tradition of Jesus being soiled, in addition to the public declaration that he was born a bastard (Hurenkind), indicates an essential affinity between Nittel and Toledot Yeshu. Hence, Nittel should be regarded as ritual-theatrical expression of the narrative embodied in liturgical time. Fear of Privies on Nittel As we learn from the writings of Jewish converts to Christianity, the image of Jesus creeping through the latrines on Christmas Eve was so ingrained and frightening to Jews in the early modern period that it caused them, and especially children, to avoid visits to the privy on Nittel: When Christmas Eve (weyhenacht abent) fell, I would pass water outside of the privy (stübe oder kamer) for worry and fear of the hanged Jesus (gehangenen iescho),[13] since he was acting in a filthy way that night.[14] You imbue the hearts of your small children and the entire household with dread and horror about going to the private chambers (heimliche Gemächer) on this night (selben nacht) even though they might be in dire need.[15] On Ascension Day (Himmelfarths Tag)… you tell your children when they go to this place (an den Ort) “see that the hanged one (talui) does not pull you in.”[16] The Huldreich version of Toledot Yeshu (1705) states that Judas Iscariot buried Jesus’ body “in a cellar with chamber pots and excrement” in order to observe the Talmudic dictum relating to Jesus himself, “Whoever mocks the words of the Sages is punished with boiling excrement (nidon ba-tso’ah rotaḥat).”[17] Maese Thola mentioned in Friderich Samuel Brentz’s book Jüdischer abgestreiffter Schlangenbalg (“The Jewish Snake-Skin Sloughed”, 1614), tells about Jesus’ fall into a privy (winckel)[18] at the end of an airborne struggle with Judas Iscariot, after which he was pulled out by his hair and became bald.[19] In Gali Razia Occultorum Detectio (1613) by Julius Konrad Otto, in another description of Toledot Yeshu, after God caused Jesus to fall from the sky, the Jewish multitude dragged him through all the latrines (moschabim), where he was tainted with excrement and left to decompose.[20] The Aerial Battle between Jesus and Judas: Introducing Urine and Feces What Brentz and Otto wrote about Jesus being cast from the sky corresponds with the description of the aerial dual between Jesus and Judas in various existing versions of Toledot Yeshu. The Strasbourg Ms. presents the story in this fashion: [H]e [i. e., Jesus] said… it was told about me “I will ascend to heaven” (Isa. 14:13) for it is written “he will receive me. Selah” (Ps. 49:16). And he lifted his arms like an eagle’s wings and flew. And everyone wondered how he flew between heaven and earth. And the elders of Israel said to Judah Iscariot, you too pronounce the letters [of the Ineffable Name] and fly up after him. And he immediately did so and flew in the sky. And the world was amazed as they flew like eagles, until Iscariot embraced him as he flew in the sky and neither could force the other… because both had the Ineffable Name equally. And because Judah saw that this was so, he spoiled his deeds and urinated on Jesus (ve-hishtin ‘al Yeshu),[21] and he was defiled and fell to the earth and Judas fell with him. And it is over this incident that they weep on their night (bokhim ba-lail shelahem).[22] This passage ends with the distorted etymology of the German term for Christmas Eve,Weihnachten (lit. “Holy Night”),[23] exchanging holiness for weeping: “And it is over this incident that they weep (bokhim – weinen) on their night (lail – nacht).”[24] Although Jesus’ fall into a latrine is missing from the description, soiling him with urine provides an unambiguous picture – Jesus’ punishment with corporal excretions is reflected on Christmas Eve. And what was merely hinted at in the Strasbourg Ms. is clearly stated in the Slavic versions of Toledot Yeshu,[25] reinforcing the claims of the converts: “And Judah saw that he prevailed not against him[26] [Jesus] and said, I will praise God “Deliver me, I pray thee, from the hand of my brother, from the hand of Esau” (Gen. 32:12), and he [i.e. Judas] shot his sperm at him like an arrow and both of them were defiled and fell into a latrine [beit-ha-kis’e]… and [Jesus’ disciples] said, “Let his mother come and wipe his excrement.” Picking Up Where Toledot Yeshu Leaves Off Thus, Nittel’s mythology begins where the Talmud and Toledot Yeshu end. The pelting, burial and punishment of Jesus with excrement, and similarly the transformation of the household cesspool into his temporary habitation for one night of the year, are grotesque and vulgar expressions of contempt for Christianit… truncated (27,177 more characters in archive)