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Flat Earth: Bible Truth in an Unstable World

Flat Earth: A comprehensive list of irrefutable proof. The Bible, Common Sense, and True Science all agree: The earth is not a globe!

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Flat Earth: Bible Truth in an Unstable World English WLC NEWS! Login/Sign-up Bible Prophecy, Bible Studies, Videos, Articles, & Much Much More! Select your language Afrikaans العربية Bahasa Indonesia 简体中文 繁體中文 Amubone Zyoonse Čeština Nederlands English Français Deutsch 한국어 Português Română Español Svenska Tagalog Spiritual REVIVAL coming to Jerusalem Several OT prophets, along with Paul & Gospel writers, have prophesied about the exciting transformation that will take place in the hearts of Israelites just before the return of Yahushua. It will be after Father Yahuwah destroys the armies of Russia, Turkey, and Iran, who will occupy the mountains of Israel as they scheme to eliminate Israel from existence. Before they even launch their attack, Yahuwah will powerfully destroy this army. The war in Ukraine is the catalyst for uniting the attackers. This foretold victory will transform Israel into a repentant nation, causing many Israelites to proclaim Yahushua as their Messiah. 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Create Account Resend Activation Home Biblical Christian Articles Biblical Beliefs Flat Earth: Bible Truth in an Unstable World   Right click and Save Link As... to download file. Flat Earth: Bible Truth in an Unstable World Share78 "He is the wisest who knows his Bible best, and lives in accordance with its teaching. There is more real science to be found in the Bible, particularly in Genesis, Job, Psalms, Proverbs, Ecclesiastes, Isaiah, and Ezekiel, than in all the Universities and Observatories in the world. Grand nuggets of true knowledge are embedded there, but they are required to be sought for in a reverent spirit, for "[Yahuwah] resisteth the proud but giveth grace unto the humble "— James iv. 6. Our [Master] said—" I thank Thee, O Father, [Master] of heaven and earth, because Thou hast hid these things from the wise and understanding, and hast revealed them unto babes, even so. Father, for so it seemeth good in Thy sight "— Matt. xi. 25, 26." (Terra Firma: Earth Not a Planet, Proved from Scripture, Reason, and Fact, David Wardlaw Scott, p.166) Below, we will highlight some of the points that have led WLC to embrace the "Flat Earth." This is not at all intended to be an exhaustive list of proof or evidence. It should, however, prove sufficient to encourage all to begin an honest investigation of this most intriguing and important subject. It is not easy to shake off an entire lifetime of incessant conditioning and deceptive propaganda, but by the Father's grace, it can be achieved. It is our prayer that you will lay your prejudices and presuppositions at the door of investigation and take the time to study this out with an open mind and honest heart. "Truth is never afraid of the fullest investigation." (David Wardlaw Scott) Incidentally, we get it: The suggestion that the Earth is flat sounds crazy. This is exactly what we thought when we were first introduced to the subject. Not willing to reject anything, though, without a thorough investigation, we began to prayerfully study the matter, pledging that we would be faithful to the evidence, following it wherever it may lead. After many weeks and months of heart searching and diligent study, it is now our firm conviction that it is the "globe" model that is crazy. "He that answereth a matter before he heareth it, it is folly and shame unto him." (Proverbs 18:13, KJV) Biblical Evidence supporting a stationary Flat Earth: The Earth is stationary: Fear before him, all the earth: the world also shall be stable, that it be not moved. (1 Chronicles 16:30, KJV) Yahuwah reigneth, He is clothed with majesty; Yahuwah is clothed with strength, wherewith He hath girded Himself: the world also is stablished, that it cannot be moved. (See Psalm 93:1.) Say among the heathen that Yahuwah reigneth: the world also shall be established that it shall not be moved: He shall judge the people righteously. (See Psalm 96:10.) Bless Yahuwah, O my soul. O Yahuwah my Elohim, thou art very great; thou art clothed with honour and majesty. . . . Who laid the foundations of the earth, that it should not be removed for ever. (See Psalm 104:1, 5.) The Earth and the heavenly bodies are enclosed by the firmament: And Elohim said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And Elohim made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And Elohim called the firmament Heaven. And the evening and the morning were the second day. (See Genesis 1:6-8.) Here, we find that Yahuwah created the expanse of the heavens by separating "the waters which were under the firmament from the waters which were above the firmament." It could not be any clearer; there is water both below the firmament and above the firmament. Praise him, ye heavens of heavens, and ye waters that be above the heavens. (Psalm 148:4, KJV) According to Genesis 1:6-8, there is water both below the firmament and above the firmament. The word translated as "firmament" here is H7549: H7549 - râqı̂ya‛ BDB Definition: 1) extended surface (solid), expanse, firmament 1a) expanse (flat as base, support) 1b) firmament (of vault of heaven supporting waters above) 1b1) considered by Hebrews as solid and supporting ‘waters’ above Note BDB's recognition that the firmament refers to the "vault of heaven supporting waters above," and adds that it was "considered by Hebrews as solid and supporting ‘waters’ above." The root of H7549 (râqı̂ya‛) is H7554 (râqa‛), which is defined by Strong's as: "A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): —beat, make broad, spread abroad (forth, over, out, into plates), stamp, stretch" -Strong's Concordance The firmament that holds back the waters above appears from its root word to be solid, as if hammered out like a sheet of metal. Scripture goes on to state that the heavenly bodies were placed inside this firmament. And Elohim said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And Elohim made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And Elohim set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and Elohim saw that it was good. (See Genesis 1:14-18.) Scripture states in plain language that: (1) There is water both below the firmament and above the firmament. (See Genesis 1:6-8.) (2) The heavenly bodies were placed inside the firmament. (See Genesis 1:14-18.) The firmament is solid in nature: In the following passage, Elihu in his conversation with Job confirms what we have already learned from the Creation account in Genesis, namely that the firmament that separates the waters and houses the heavenly bodies is solid. Note that Elihu uses H7554 (râqa‛), the root word of firmament, which means "by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): —beat, make broad, spread abroad (forth, over, out, into plates), stamp, stretch." Hast thou with him spread out [H7554 - râqa‛] the sky, which is strong, and as a molten looking glass? (Job 37:18, KJV) Now, let us examine a key passage often quoted by those advocating the globe model: It is he that sitteth upon the circle [H2329 - chûg] of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in. (Isaiah 40:22, KJV) The word used here to denote "circle" is H2329 (chûg). It quite literally means circle, circuit, or compass, and by extension can refer to the vault of the heavens. It does not mean "ball" or "sphere." H2329 - chûg BDB Definition: 1) circle, circuit, compass 2) (BDB) vault (of the heavens) H2329 (chûg) is in no way indicative of a ball or sphere. Isaiah, under divine inspiration, was deliberate in his word choice here; he did not lack a word for "ball," as can clearly be seen in the following passage: He will surely violently turn and toss thee like a ball [H1754 - dûr] into a large country . . . (Isaiah 22:18, KJV) Isaiah, when referring to a ball penned H1754 (dûr) not H2329 (chûg). These are mutually exclusive expressions. It is important to note here that H2329 (chûg) can refer to the "vault of the heavens" which, in context, seems the most fitting application of its usage in this passage. Let us look at it again: It is he that sitteth upon the circle [H2329 - chûg] of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens [H8064 - shâmayim] as a curtain, and spreadeth them out as a tent to dwell in. (Isaiah 40:22, KJV) This passage tells us that Yahuwah sits upon the vault of the heavens above the Earth1 and that from His vantage point, the inhabitants of Earth appear like grasshoppers. Yahuwah, of course, is omnipresent and does not need to strain His eyes to see the inhabitants of Earth, but the picture that Isaiah is painting is quite clear. This passage also tells us that Yahuwah stretches out the heavens [H8064 - shâmayim] like a "curtain" and spreads them out like "a tent." The word used here to denote "the heavens" is the same word used in Genesis to identify the firmament: And Elohim called the firmament [H7549 - râqı̂ya‛] Heaven [H8064 - shâmayim]. And the evening and the morning were the second day. (See Genesis 1:8.) What Isaiah is communicating then is that Father Yahuwah sits upon (or above) the firmament which is stretched over the Earth like a tent. (Scripture continually says that Yahuwah stretches out the heavens, or shâmayim: Psalm 104:2, Job 9:8, Isa. 40:22; 42:5; 44:24; 45:12; 51:13, Jer. 10:12; 51:15, Zec. 12:1) Isaiah tells us that Father Yahuwah sits upon (or above) the firmament which He stretches over the Earth like "a curtain" or "a tent." (See Isaiah 40:22.) This analogy would make no sense in the context of a globe. Eliphaz, in the book of Job, agrees with this interpretation, for he says that Yahuwah walks upon the chûg (H2329), the same word used by Isaiah to denote the vault of heaven: J.P. Green's literal rendering of Job 22:14 - "and vault [H2329] - the heavens [H8064] - He walks" Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit [H2329 - chûg] of heaven [H8064 - shâmayim]. (Job 22:14, KJV) Eliphaz clearly believed that Yahuwah dwelled [dwells] at the zenith of the firmament. Is not El in the height of heaven [H8064 - shâmayim]? and behold the height of the stars, how high they are! (See Job 22:12.) Solomon, in his commentary on the Creation account, reinforces what we have learned thus far from the pen of Moses, Isaiah, and the author of Job: When he prepared the heavens [H8064 - shâmayim], I was there: when he set a compass [H2329 - chûg] upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth. (Proverbs 8:27-29, KJV) Here, again, we find the same word used to identify the firmament, or the heavens: chûg (H2329) "Praise ye Him, sun and moon: praise Him, all ye stars of light. Praise Him, ye heavens of heavens, and ye waters that be above the heavens. . . . for His name alone is excellent; His glory is above the earth and heaven." (Psalm 148:3-4, 13.) Solomon, in the above passage, is restating what Yahuwah did during Creation week (See Genesis 1:2.) In context, it appears that Solomon is speaking specifically about where the physical firmament rests upon the deep, for he says plainly after speaking about the preparation of the heavens [H8064 - shâmayim] that the chûg (H2329) was set "upon the face of the depth." Another very reasonable interpretation is that Solomon

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