In the Eskimo/Inuit language of cold, wintry Alaska there are dozens of words for “snow” – Dozens of words with intricacies and connotations well-known and understood by them, but typically u…
The Universal Consciousness – EricDubay.com Skip to content EricDubay.com Do Good, Have Fun Menu Home Flat Earth Expand child menu 200 Proofs Expand child menu More Languages Expand child menu More Languages Expand child menu More Languages Expand child menu 200 Pruebas de que la Tierra No es una Pelota que da Vueltas (Spanish) 200 Bevis Att Jorden Inte Är Ett Snurrande Klot (Swedish) 200 Pruweba na ang Mundo ay Hindi Isang Umiikot na Bola (Tagalog) பூமி உருண்டை இல்லை – 200 ஆதாரங்கள் (Tamil) 200 ข้อพิสูจน์ว่าโลกไม่กลมและไม่หมุน (Thai) زمین گردش کرتا گیند نہیں ہے اسکے دو سو ثبوت (Urdu) زمین توپی چرخان نیست! به ۲۰۰ دلیل (Persian) 200 Dowodow ze Ziemia Nie Jest Wirujaca Kula (Polish) 200 Provas que a Terra Não é uma Bola Giratória (Portuguese) 200 de Dovezi că Pământul nu este o sferă care se învârte (Romanian) 200 доказательств того, что Земля не является вращающимся шаром (Russian) 200 Dokaza da Zemlja Nije Rotirajuca Lopta (Serbian) 200 Dôkazov že Zem nie je Rotujúca Guľa (Slovak) 200 αποδείξεις ότι η γη δεν είναι περιστρεφόμενη μπάλα (Greek) 200 bizonyíték arra, hogy a Föld nem egy forgó gömb (Hungarian) 200 Prove che la Terra non è una Palla Rotante (Italian) 地球が回転する球体ではない200の証拠 (Japanese) 지구가+회전하는+구체가+아니라는+200+가지+증거! 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The Cure For Everything Energy Expand child menu The Universal Life Force Energy Emotions, DNA, and the Divine Matrix Psychoneuroimmunology and the Placebo Effect The Biology of Belief Positivity, Prayer and Remote Healing Biofield Electrography and Kirlian Photography Acupuncture, Acupressure and Meridians The Human Chakra System Martial Arts Expand child menu The Science of Self-Defense Yoga Expand child menu The Most Important Thing in Your Life The Benefits of Yoga Atlantis and Kundalini Books Expand child menu Lulu Amazon Videos Expand child menu YouTube Odysee BitChute Rumble Rokfin Brighteon Real Truth Seekers Instagram Telegram Music Expand child menu iTunes Spotify Deezer Napster SoundClick SoundCloud Forum Posted on July 2, 2018July 16, 2020 by ericdubayThe Universal Consciousness In the Eskimo/Inuit language of cold, wintry Alaska there are dozens of words for “snow” – Dozens of words with intricacies and connotations well-known and understood by them, but typically unnoticed and misunderstood by others. Similarly, in the Sanskrit language of ancient, spiritual India there are approximately a dozen different words for “consciousness” – a dozen clearly delineated words with subtle nuances which in English we can only loosely, clumsily call “consciousness.” “For every psychological term in English there are four in Greek and forty in Sanskrit.” -A. K. Coomaraswamy So what exactly is consciousness? When western doctors say someone is conscious or unconscious they really just mean “awake” or “asleep.” The patient is called unconscious under anesthetics and conscious when awakened. However this particular meaning is clearly a misnomer because even when supposedly “unconscious” during sleep, coma, or under anesthetics we still dream and are “conscious” of that experience, so our consciousness hasn’t disappeared as implied, it has merely altered/shifted to another state. “In medicine, the presumption that consciousness is nothing more than a function of the brain is reflected in such statements as, ‘The patient regained consciousness’ – this routine, narrow depiction has assumed that consciousness is a mundane physical phenomenon, a self-evident priority for experience about which nothing more needs to be said.” -David R. Hawkins, M.D., Ph.D., “Power Vs. Force”(249) Other common (mis)uses of the word consciousness are “awareness” as in “being conscious of something,” and “spirituality” as in “attaining higher consciousness,” but again these are not the denotations understood by modern scientists or ancient mystics. As best expressed by Theoretical Physicist/Experimental Psychologist Peter Russell, the true, simple meaning of consciousness is “the capacity for experience.” Consciousness is the ability to have an inner experience. It is our internal world of thoughts, emotions, sensations, perceptions, and choices, the “I,” the little me in our minds, the sense of self inside us that has never changed since childhood – that is consciousness. “The identification and experience of self could be limited to a description of one’s physical body. Then, of course, we might well ask, how does one know that one has a physical body? Through observation, we note that the presence of the physical body is registered by the senses. The question then follows, what is it that’s aware of the senses? How do we experience what the senses are reporting? Something greater, something more encompassing than the physical body, has to exist in order to experience that which is lesser – and that something is the mind … The question then arises: How does one know what’s being experienced by the mind? By observation and introspection, one can witness that thoughts have no capacity to experience themselves, but that something both beyond and more basic than thought experiences the sequence of thoughts, and that that something’s sense of identity is unaltered by the content of thoughts.” -David R. Hawkins, M.D., Ph.D., “Power Vs. Force”(252) That something is consciousness, the capacity for experience, the inner witness of our outer lives. As written by philosopher Malcolm Hollick, “Events are experienced by an experiencer, thoughts are thought by a thinker, pain is felt by a feeler, imaginings are created by an imaginer, and choices are made by a chooser.” “What is it that observes and is aware of all of the subjective and objective phenomena of life? It’s consciousness itself that resonates as both awareness and experiencing, and both are purely subjective. Consciousness isn’t determined by content; thoughts flowing through consciousness are like fish swimming in the ocean. The ocean’s existence is independent of the fish; the content of the sea doesn’t define the nature of the water itself.” -David R. Hawkins, M.D., Ph.D., “Power Vs. Force”(252-3) Given the definition, “the capacity for inner experience,” we can easily observe that consciousness is not a phenomenon limited only to human beings. In fact, as we trace the trait of consciousness back through the animal kingdom, it becomes increasingly difficult to say there exists any animal which doesn’t have its own inner experience of the outer world. In his excellent book “From Science to God,” Peter Russell examines this issue in detail starting with the example of a dog: “A dog may not be aware of all the things of which we are aware. It does not think or reason as humans do, and it probably does not have the same degree of self-awareness, but this does not mean that a dog does not have its own inner world of experience. When I am with a dog, I assume that it has its own mental picture of the world, full of sounds, colors, smells and sensations. It appears to recognize people and places, much as we might. A dog may at times show fear, and at other times excitement. Asleep, it can appear to dream, feet and toes twitching as if on the scent of some fantasy rabbit. And when a dog yelps or whines we assume it is feeling pain –indeed, if we didn’t believe that dogs felt pain, we wouldn’t bother giving them anesthetics before an operation.” -Peter Russell, “From Science to God” My dog, Buddy, always recognizes me and shows excitement when I come through the door. He also recognizes the veterinarian’s office and shows fear when we pull into the parking lot. If I ignore Buddy and give more attention to his sister, Harley, then Buddy will exhibit signs of feeling slighted and jealous, he will sulk by himself in the corner of the room, his tail no longer wagging when I go to pet him. If I raise my voice at him, he will cower, lower his head, and scamper off. From facial recognition to dreams to complex emotions, dogs exhibit a multitude of expressions associated with consciousness. To assume they exhibit all these external characteristics of consciousness without having their own internal experience is quite implausible. And as Peter Russell points out, if we actually believed that dogs didn’t “feel” pain, we wouldn’t give them anesthetics before an operation. “If dogs possess consciousness then so do cats, horses, deer, dolphins, whales, and other mammals. They may not be self-conscious as we are, but they are not devoid of inner experience. The same is true of birds; some parrots, for example, seem as aware as dogs. And if birds are sentient beings, then so, I assume, are other vertebrates – alligators, snakes, frogs, salmon, and sharks. However different their experiences may be, they all share the faculty of consciousness. The same argument applies to creatures further down the evolutionary tree. The nervous systems of insects are not nearly as complex as ours, and insects probably do not have as rich an experience of the world as we do, but I see no reason to doubt that they have some kind of inner experience. Where do we draw the line?” -Peter Russell, “From Science to God” Carefully considering where to draw the line between conscious and non-conscious entities, the closer one examines the issue, the more difficult it becomes to argue that any animal is insentient. Regardless of whether they have a brain or nervous system, no matter how small or simple, all animals seem to have their own inner experience and exhibit common characteristics of consciousness. So what about the plant kingdom? While most would agree that animals are conscious, most would probably agree that plants are not. Is this where we can draw the line? Apparently not – Thanks to the work of Cleve Backster, Dr. Ken Hashimoto and others, it is clear that even plants are remarkably conscious. In 1966, polygraph-expert Cleve Backster conducted a series of experiments which conclusively demonstrated that plants are capable of intelligent thought processes. First he took a Dracaena plant (dragon tree) in his office and connected lie detection equipment to its leaves. Next he watered the plant and found that its polygraph output was similar to the undulation of human happiness. In order to test his developing theory and elicit a stronger reaction, Backster thought to threaten the plant by burning one of its leaves. With this thought in mind, even before retrieving a match, he noticed a strong positive curve appear on the polygraph paper. He then left the room to find some matches, and as soon as he arrived back, another high peak appeared on the paper. As he lit a match, the plant’s fear reaction spiked and remained high as he proceeded to burn one of its leaves. In further trials Backster found that if he showed less inclination to burn the plant, its reaction was weaker, and if he merely pretended to burn it, there was no reaction. So not only was the plant appearing to show genuine happiness and fear, but it seemed to be discerning true intentions from false ones. “[In] 1966 Cleve Backster, a pioneer of lie-detection methods, decided to threaten a dragon plant in his office. A few minutes before, and having on a whim connected the plant to the electrodes of one of his lie detectors, he had noticed that when he watered its roots, the plant gave what in a human being would be interpreted as an emotional reaction. To arouse the strongest reaction he could, Backster first placed a leaf of the plant in hot coffee, with no apparent response. He then decided on a worse threat: to burn the leaf. But as soon as he thought about the flame, there was an instant response from the plant – without Backster moving but just thinking about the threat, the plant had reacted! When he left the room and returned with some matches, there was a second surge of anticipation from the plant. And as he reluctantly burned the leaf, there was a subdued but still noticeable reaction from the dragon plant. Over the next 40 years, Backster ran a large series of experiments, building up a huge archive of data showing that all organisms are in continual communication in a vast matrix of dynamic and nonlocal awareness.” -Ervin Laszlo and Jude Currivan, “Cosmos” (91) In further trials Backster tried burning the leaves of other nearby plants not connected to the polygraph, and the original dragon plant, still connected, registered the same wild response to its friend’s pain as when its own leaves were burned. In another experiment Backster placed two plants in an empty room, blindfolded 6 students, and had them draw straws. The receiver of the short straw was then secretly instructed to uproot and destroy one of the two plants. Since they were all blindfolded, only the short straw student and the remaining plant knew the identity of the murderer. Two hours later Backster connected the remaining plant to the polygraph machine and instructed each student to walk past it. The murder-witness plant registered absolutely no reaction as the 5 innocent students walked by, but then went crazy almost off the charts as the murderer came close. Somehow it correctly identified and emotionally reacted to the guilty student. Backster’s experiments suggest that plants are not only conscious, intelligent, and emotional, but also telepathic! Plants will indeed register a typical human “fear” reaction on the polygraph precisely when someone directs a malevolent thought towards them. These experiments have been replicated many times with the same results. Somehow plants are able to intuit and react to certain human thought patterns. “The ‘Backster effect’ had also been seen between plants and animals. When brine shrimp in one location died suddenly, this fact seemed to instantly register with plants in another location, as recorded on a standard psychogalvanic response (PGR) instrument. Backster had carrie… truncated (17,717 more characters in archive)